Reading the Archives

Over the past few weeks, we’ve blogged about the founding of the Neshei Agudath Israel. We’ve translated coverage of the event from the Bais Yaakov Journal and from Der Israelit. This week, we present Sarah Schenirer’s own words,

Last week’s blog post translated Yiddish coverage of the founding of Neshei Agudath Israel in the Bais Yaakov Journal. This week, we present translation of German coverage from Der Israelit, a long-running newspaper founded by Rabbi

At the Second World Congress of Agudath Israel in 1929, Bais Yaakov was represented by various activists, and the Neshei Agudath Israel, a women’s branch of the organization, was founded. The Bais Yaakov Journal covered the

Two weeks ago, I wrote about the rare artifacts that survive from the post-war period in Europe. One of the artifacts that give us a glimpse into this extraordinary period is a letter written from

An Object: Among the few items my parents brought with them from Europe when they emigrated to America is a Hebrew textbook my mother (Sara Seidman, née Abraham) wrote by hand, from memory, for the

“Whatever strategic impulses may have led Schenirer to avoid discussing what Rabbi Eliezer may have thought of her enterprise, she helped construct an alternative value system that shaped my own attitude to the Jewish library…”

Confession: My area of specialization is not Bais Yaakov. My knowledge of Bais Yaakov’s history comes from my work on this website, in fact. My area of specialization – or at least one of them

“But what if the effect is not entirely negative?

What if gender segregation was also an engine for spiritual energy and community cohesiveness for girls, as it seems to often be for boys and men?”

“Sources like student publications, class notes, and teachers’ lesson plans are equally as important. They demonstrate what happened in schools in great detail, while official documents tend to provide a much broader picture.”

“We now have a photo of Sarah Schenirer, one she would have fought to keep away from prying eyes. What are the ethics of showing it?”

It was no surprise that the intellectuals my father described, who inhabited the margins on the Agudah, are also the ones most likely to show up in the history of Bais Yaakov.

“…I was pretty surprised to read a report in a 1933 issue of the Bais Yaakov Journal about a girls’ camp commissioning a Torah scroll.”

After a summer hiatus during which we strategized and brainstormed (and wrote grant applications), we’re back with more material from the archives!  This week, I’m highlighting some materials donated by individuals from personal archives: class

The choir on stage at YIVO, March 24, 2019. L-R: Naomi Seidman, Michelle Miller, Roni Mazal, Dainy Bernstein, Rivky Grossman, Batya Okunov, Basya Schechter. Photo: Steve Beltzer. Two weeks ago, Naomi Seidman wrote about the

Among my favorite Bais Yaakov finds in the YIVO archive, and one I discovered almost at the very start of my journey, is Undzer Gyzang: Lider far Bais Yaakov shuln, Basya Farbands, un Bnos Agudath

The participants of a 1931 tour of Poland undertaken by Agudath Israel and Keren HaTorah. During the interwar period, Bais Yaakov embraced a far more diverse cast of characters than it does today. It was

There’s something a little ambivalent and paradoxical about the process of seeing a book you’ve worked on for years finally appear in print. It’s certainly gratifying to finish a book and watch it take its

On February 22, 1933, the Yiddish daily Hayntige nayes published a news report with the eye-catching title: “The Agudah Is Making Its Own Films: It aims to turn Bnos-Yaakov girls into movie stars.” As the

The great scholar and historian Yosef Hayyim Yerushalmi once wrote: History is the faith of fallen Jews. But what of Jews who are not fallen? Have they no need for history? Might history be a